HATTER : BENEFITS OF FASTING

September 19, 2016

.

FASTING

HATTER

.

IN TIMES OF FASTING …

THAT’S HOW THE BODY RIDS OF BAD CELLS

THE HUMAN BODY NEEDS VERY LITTLE FOOD

THE THREE MEALS PER DAY MIND SET IS RIDICULOUS

IT’S JUST CRAVINGS

GLUTTONY

PRECANCEROUS CELLS ARE KILLED OFF DURING FASTING

THE LONGER THE FAST THE BETTER

FIVE DAYS IS OPTIMAL

EVEN ONE DAY IS BENEFICIAL

.

Category : FASTING, HATTER

Tags : FASTING, HATTER

← M : MESSAGE TO ALL SPARKS – TAKE BACK YOUR POWER !!! IT’S ALL YOURS … NEVER THEIRS

HATTER : TO THE DNA HARVESTORS/ABDUCTORS – WE DON’T WANT YOUR AI ”GOD TECHNOLOGY” SPACECRAFTS →

7 thoughts on “HATTER : BENEFITS OF FASTING”

jenny krieser on September 19, 2016 at 4:06 pm said:

🙂 … yes

LikeLike

Reply ↓

SAM on September 19, 2016 at 5:21 pm said:

Made a comment, and got kicked off the internet. will try to put in email (that keeps the draft) “they” cannot just delete, what “they” want, like book burnings and stolen texts in their catacombs, my rose bush still blooms, despite how “you” have tried to destroy it.
forgot to change this post, seems you all are focused on “etymology”. Please download and save.
Jungle
From Wikipedia, the free encyclopedia
For other uses, see Jungle (disambiguation).

Jungle on Tioman Island, Malaysia
A jungle is land covered with dense vegetation dominated by trees. Application of the term has varied greatly during the last several centuries. Jungles in Western literature can represent a less civilised or unruly space outside the control of civilization: attributed to the jungle’s association in colonial discourse in the British Raj. Therefore, the nearest equivalent scientific term is probably monsoon and seasonal tropical forest.

Contents [hide]
1 Etymology
2 Wildlife
3 Varying usage
3.1 As dense and impenetrable vegetation
3.2 A moist forest
3.3 As metaphor
4 See also
5 References
6 External links
Etymology[edit]
The word jungle originates from the Sanskrit word jangala (Sanskrit: जङ्गल), meaning uncultivated land. Although the Sanskrit word refers to dry land, it has been suggested that an Anglo-Indian interpretation led to its connotation as a dense “tangled thicket”[1] while others have argued that a cognate word in Urdu did refer to forests.[2] The term is prevalent in many languages of the Indian subcontinent, and the Iranian plateau, where it is commonly used to refer to the plant growth replacing primeval forest or to the unkempt tropical vegetation that takes over abandoned areas.[3]

Wildlife[edit]
Because jungles occur on all inhabited landmasses and may incorporate numerous vegetation and land types, the wildlife of jungles cannot be defined and consists of the biota of the land type and region.

Varying usage[edit]
As dense and impenetrable vegetation[edit]

Vine thicket, a typical impenetrable jungle, Australia
One of the most common meanings of jungle is land overgrown with tangled vegetation at ground level, especially in the tropics. Typically such vegetation is sufficiently dense to hinder movement by humans, requiring that travelers cut their way through.[4][5][6] This definition draws a distinction between primary forest and jungle, since the under-storey of tropical forests is typically open of vegetation due to a lack of sunlight, and hence relatively easy to traverse.[7][8] Jungles may exist within, or at the borders of, tropical forests in areas where the forest has been opened through natural disturbance such as hurricanes, or through human activity such as logging.[4][9][10] The successional vegetation that springs up following such disturbance of rainforest is dense and impenetrable and is a ‘typical’ jungle. Jungle also typically forms along forest margins and along stream banks, once again due to the greater available light at ground level.[7]

Tropical seasonal forests and mangroves are commonly referred to as jungles of this type. Having a more open canopy than rainforests, seasonal forests may have denser under-storeys with numerous lianas and shrubs making movement difficult,[4][11][12] while the prop roots and low canopies of mangroves produce similar difficulties.[13][14]

A moist forest[edit]

Impenetrable jungle lining a river bank in a tropical forest, Cameroon
Because European explorers initially travelled through tropical forests largely by river, the dense, tangled vegetation lining the stream banks gave a misleading impression that such jungle conditions existed throughout the entire forest. As a result, it was wrongly assumed that the entire forest was impenetrable jungle.[15][16] This in turn appears to have given rise to the second popular usage of jungle as virtually any humid tropical forest.[17] Jungle in this context is particularly associated with tropical forest,[6][18] but may extend to cloud forest, temperate rainforest and mangroves[17][19] with no reference to the vegetation structure or the ease of travel.

The word “Tropical forest” has largely replaced “Jungle” as the descriptor of humid tropical forests, a linguistic transition that has occurred since the 1970s. “Rainforest”, a specific type of tropical forest that does not occur in the Indian sub-continent, itself did not appear in English dictionaries prior to the 1970s.[20] The word “jungle” accounted for over 80% of the terms used to refer to tropical forests in print media prior to the 1970s, since when “rainforest” has been used widely,[21] although “jungle” still remains common in discourse when referring to tropical forests.[20]

As metaphor[edit]

Use of the jungle to represent savageness and ferocity in popular culture.
As a metaphor, jungle often refers to situations that are unruly or lawless, or where the only law is perceived to be “survival of the fittest”. This reflects the view of “city people” that forests are such places. Upton Sinclair gave the title The Jungle (1906) to his famous book about the life of workers at the Chicago Stockyards portraying the workers as being mercilessly exploited with no legal or other lawful recourse.[22]

The term “The Law of the Jungle” is also used in a similar context, drawn from Rudyard Kipling’s The Jungle Book (1894) — though in the society of jungle animals portrayed in that book and obviously meant as a metaphor for human society, that phrase referred to an intricate code of laws which Kipling describes in detail, and not at all to a lawless chaos.

The word “jungle” itself carries connotations of untamed and uncontrollable nature and isolation from civilisation, along with the emotions that evokes: threat, confusion, powerlessness, disorientation and immobilisation.[21][23][24] The change from “jungle” to “rainforest” as the preferred term for describing tropical forests as has been a response to an increasing perception of these forests as fragile and spiritual places, a viewpoint not in keeping with the darker connotations of “jungle”.[21][25][26]

Cultural scholars, especially post-colonial critics, often analyse the jungle within the concept of hierarchical domination and the demand western cultures often places on other cultures to conform to their standards of civilisation. For example: Edward Said notes that the Tarzan depicted by Johnny Weissmuller was a resident of the jungle representing the savage, untamed and wild, yet still a white master of it;[27] and in his essay “An Image of Africa” about Heart of Darkness African novelist and theorist Chinua Achebe notes how the jungle and Africa become the source of temptation for white European characters like Marlowe and Kurtz.[28]

Former Israeli Prime Minister Ehud Barak compared Israel to “a villa in the jungle” – a comparison which had been often quoted in Israeli political debates. Barak’s critics on the left side of Israeli politics strongly criticised the comparison. For example, Uri Avnery charged that comparing “civilised” Israel with “a villa” and Israel’s Arab neighbors with the “wild beasts” of the “jungle” tends to throw the blame for the absence of peace on the “wild” Arab and Palestinian side, and absolve Israel of responsibility.[29][30][31]

LikeLike

Reply ↓

SAM on September 19, 2016 at 5:24 pm said:

now getting this commentary wake up people, who are laying waste to what Source provided

LikeLike

Reply ↓

SAM on September 19, 2016 at 5:27 pm said:

sorry, forgot to attach
jungle (n.) Look up jungle at Dictionary.com
1776, “dense growth of trees and other tangled vegetation,” such as that of the swampy regions at the base of the Himalayas in India, from Hindi jangal “desert, forest, wasteland, uncultivated ground,” from Sanskrit jangala-s “arid, sparsely grown with trees,” a word of unknown origin.

Extended by 1849 to other places overgrown by vegetation in a wild, tangled mass. Figurative sense “wild, tangled mass” of anything is from 1850. Meaning “place notoriously lawless and violent” is first recorded 1906, from Upton Sinclair’s novel. Meaning “hobo camp” is from 1908. Asphalt jungle (1949) is from William R. Burnett’s novel title, made into a film 1950 by John Huston; blackboard jungle (1954) is from Evan Hunter’s novel title and 1955 movie.

Jungle fever “remittent malignant fever prevalent in India and tropical regions” is from 1803. Jungle gym appears in advertisements from 1921, originally one word, made by Junglegym Inc., Chicago, U.S. Jungle bunny, derogatory for “black person,” attested from 1966.

it is all about perspective

LikeLike

Reply ↓

ravenkeen on September 19, 2016 at 11:31 pm said:

Yes, all reasons to fast –
take a break from the endless cycle of consumption – good for the spirit

thoughts become clearer – mental benefit

able to differentiate which emotions are mine and what emotions are on me from others.
Emotional benefit – rid myself of emphatic pressure

with mental and emotional clarity and physical clarity
life is renewed and spirit is released.

Its a wonderful space with which one may express a whole new level of creativity.

LikeLiked by 1 person

Reply ↓

Neighbor Dave on September 20, 2016 at 1:50 am said:

I only eat on days that ended with the letter Y…consumption may vary…

Peace

LikeLiked by 1 person

Reply ↓

HATTER on September 20, 2016 at 2:58 am said:

LOL 🙂

LikeLike

Reply ↓

	Sean Robinett on LET THE ETERNAL PRESENCE …
	Sean Robinett on LET THE ETERNAL PRESENCE …
	Sean Robinett on LION GENERAL KUMARA : TO MY RA…
	GNIMOCAUHSEY on MICHAEL KAVANAGH : WHITE LIGHT…
	HATTER on SANAT : SILLY BOY BLUE –…
	fakie28 on MARS SUN AND VENUS – NAU…
	antoniatailor on LAVETTE : Alchemy Astrology An…
	gratzite on LAVETTE : Alchemy Astrology An…
	antoniatailor on LAVETTE : Alchemy Astrology An…
	gratzite on LAVETTE : Alchemy Astrology An…
	THOMASS on FAE FOLKE : ORIGINS OF THE GIA…
	fakie28 on INSPIRATION – POEM BY HA…
	fakie28 on WHAM : NATURA NATURANS QUANTUM…
	Marilee NiEtain on SOVEREIGN KI : WEAPON OF DECEP…
	Marilee NiEtain on SOVEREIGN KI : WEAPON OF DECEP…